Krishnamurti and the unity of m chua xac dinh
➤ Gửi thông báo lỗi ⚠️ Báo cáo tài liệu vi phạmNội dung chi tiết: Krishnamurti and the unity of m chua xac dinh
Krishnamurti and the unity of m chua xac dinh
KRISHNAMURTIAND THE UNITY OF MANby CARLO SUARESTranslated from the French by J. F. HenryCONTENTSIntroduction SelEknowledge The human The, song Qf love Krishnamurti and the unity of m chua xac dinhe 1927 - Th? call Qf liberation The conquest of powerlessness 1929 - The destruction of temples 1930 - Experience and conduct The creative state The total revolution Beyond words ReferencesBibliographyKNOWLEDGE OF THE SELFFew would deny that our world is in chaos. The difficulties amongst which we s Krishnamurti and the unity of m chua xac dinhtruggle multiply at ever growing speed. Our weapons of destruction are such that we can destroy ourselves as a species. No value is capable of enlightKrishnamurti and the unity of m chua xac dinh
ening mankind about the meaning of human life. The individual is the whole, humanity is the whole. But each man belongs to a group which claims to posKRISHNAMURTIAND THE UNITY OF MANby CARLO SUARESTranslated from the French by J. F. HenryCONTENTSIntroduction SelEknowledge The human The, song Qf love Krishnamurti and the unity of m chua xac dinhof an economic system, in terms of the individual or of the collective, in terms of spirit or of matter, and thus we have chaos. Each individual, or group, thinks he alone is right and hence we have disaster. We do not possess a single valid standard, not a single truth which IS purely human, on whi Krishnamurti and the unity of m chua xac dinhch all agree in action. All claims to the universal merely imply some particular cast of mind. This is the basic fact which must be faced if we are toKrishnamurti and the unity of m chua xac dinh
understand the unique, simple and direct truth of which Krishnamurti speaks.Total and instantaneous, unexpected, integrating the individual and the sKRISHNAMURTIAND THE UNITY OF MANby CARLO SUARESTranslated from the French by J. F. HenryCONTENTSIntroduction SelEknowledge The human The, song Qf love Krishnamurti and the unity of m chua xac dinhit exists. One can, however, understand that if it does exist, it can only be when we free ourselves from every form of thought and feeling conditioned by any particular point of view, which contains the seed of its own contradiction. To claim for a particular belief in God or in science, in nationa Krishnamurti and the unity of m chua xac dinhlism or in communism, and so on, a universal value, IS to make It clash with the opposite particular. It is true that enlightened minds have often souKrishnamurti and the unity of m chua xac dinh
ght to reconcile contradictions by asserting that all roads are good that lead to the goal. These attempts, however, have always been based on the assKRISHNAMURTIAND THE UNITY OF MANby CARLO SUARESTranslated from the French by J. F. HenryCONTENTSIntroduction SelEknowledge The human The, song Qf love Krishnamurti and the unity of m chua xac dinhnial of Krishnamurti bursts on US with indomitable force, a denial which has never faltered since the day it was first expressed : all roads are wrong, there are no roads. The end is in the means, the result is in the cause, for the means is its own end and the cause its own effect. All goals apart Krishnamurti and the unity of m chua xac dinhfrom means are therefore an illusion and becoming is a denial of being. Facts prove him right, for reconciliation of the opposites never takes place.Krishnamurti and the unity of m chua xac dinh
If we examine things as they are, and not as we would like them to be, we cannot but notice that ideals, dogmas, systems, bring about adjustments, denKRISHNAMURTIAND THE UNITY OF MANby CARLO SUARESTranslated from the French by J. F. HenryCONTENTSIntroduction SelEknowledge The human The, song Qf love Krishnamurti and the unity of m chua xac dinhty. To the master, the pontiff, the chief, the exploiter, are opposed the submission or the revolt of disciples, of the following, the ruled, the exploited. Though in the course of history certain men have perhaps expressed the essential value of human unity, as we find it stated in the works we cal Krishnamurti and the unity of m chua xac dinhl 'revealed', is it necessary to describe the tragic consequences of these dispensations as we see them before our eyes ? This tragedy is inevitable,Krishnamurti and the unity of m chua xac dinh
says Krishnamurti, for all truth restated is a lie.By an error repeated throughout the ages, truth, becoming a law or a faith, places obstacles in theKRISHNAMURTIAND THE UNITY OF MANby CARLO SUARESTranslated from the French by J. F. HenryCONTENTSIntroduction SelEknowledge The human The, song Qf love Krishnamurti and the unity of m chua xac dinh by seeking knowledge, but by discovering the cause of ignorance. Truth is born from the dispersal of our shadows. These are the projections of ourselves, but truth is ourselves. It is always there, on the alert, so to speak, ready to invade US with its transparency. We cannot go towards it. What pe Krishnamurti and the unity of m chua xac dinhrversion of mind makes US think that we can know the road that leads to the unknown? Let us not seek 'God'. If we found him, it would not be the truthKrishnamurti and the unity of m chua xac dinh
. Can we know the unknowable? These terms are contradictory. But to know the knowable, that IS to say the elements, in action, of our thoughts and feeKRISHNAMURTIAND THE UNITY OF MANby CARLO SUARESTranslated from the French by J. F. HenryCONTENTSIntroduction SelEknowledge The human The, song Qf love Krishnamurti and the unity of m chua xac dinh which they alone are the causes, and call the fundamental value of human unity an abstraction, a theory. Each one, feeling more or less clearly the onset of a catastrophe, demands immediate action and the help of men of good-will. Each wants to settle somehow the conflicts between nations and econo Krishnamurti and the unity of m chua xac dinhmic systems, between social classes and races. Each one, being in too great a hurry to have time to think, launches into action for or against this orKrishnamurti and the unity of m chua xac dinh
that, and thereby feeds the conflict it claims to be settling and goes on pursuing the illusion, common to all fighters, of a peace to be achieved byKRISHNAMURTIAND THE UNITY OF MANby CARLO SUARESTranslated from the French by J. F. HenryCONTENTSIntroduction SelEknowledge The human The, song Qf love Krishnamurti and the unity of m chua xac dinhnts, without any organization. He is armed with one value only, self-knowledge, which IS, according to him, valid and effective both for individuals and for society. Often he is called a dreamer. His weapon seems absurdly inadequate. It did not stop the second world war and will not prevent the thir Krishnamurti and the unity of m chua xac dinhd. His reply is that the latter has already begun, since everybody is fighting, and that if it is peace we want, all we have to do is to stop fightingKrishnamurti and the unity of m chua xac dinh
. Everybody would agree with this, on condition that the enemycompletely disarms. So we reach the edge of the precipice. Our tragedy, however, is thatKRISHNAMURTIAND THE UNITY OF MANby CARLO SUARESTranslated from the French by J. F. HenryCONTENTSIntroduction SelEknowledge The human The, song Qf love Krishnamurti and the unity of m chua xac dinhble will wait for some future generation, that there IS nothing one really can do and that it IS better to live on from day to day without thinking about it all too much.Krishnamurti is extremely severe with these unconscious people. He feels himself totally responsible and totally desperate. To him Krishnamurti and the unity of m chua xac dinh it is man as a whole who is in danger, the individual and the species. There IS no partial cure for this. On the contrary, the catastrophe is merelyKrishnamurti and the unity of m chua xac dinh
the sum total of all the cures.Our leaders, businessmen and politicians, whose daily actions ceaselessly contribute to disaster, will not understand tKRISHNAMURTIAND THE UNITY OF MANby CARLO SUARESTranslated from the French by J. F. HenryCONTENTSIntroduction SelEknowledge The human The, song Qf love Krishnamurti and the unity of m chua xac dinhratus of administration, police, army and finance, cannot imagine that simple awareness can have any effect against it. They want collective action, as if this could be anything but partial, and thereby prove that they do not see the real evil, which is everywhere, one single whole. A group IS never Krishnamurti and the unity of m chua xac dinh the total. Only the individual IS universal, and mankind. A group does not think. It can hold ideas and opinions, it can never hold clarity. It is thKrishnamurti and the unity of m chua xac dinh
e organization of ignorance and of irresponsibility. Its actions are always regressive. But the fully conscious man is creative. To create is to see tKRISHNAMURTIAND THE UNITY OF MANby CARLO SUARESTranslated from the French by J. F. HenryCONTENTSIntroduction SelEknowledge The human The, song Qf love Krishnamurti and the unity of m chua xac dinhher this renewal of the mind. When the end arrives, the only thing to do to bring it nearer is to turn one's back on it.The search for fundamental values has hitherto been a task for the few. The majority of those who lived within a particular civilisation, whether Brahmanist, Buddhist, Christian et Krishnamurti and the unity of m chua xac dinhc., felt relatively comfortable within their mental and physical state of conditioning, Men did not feel themselves frustrated in their creativeness,Krishnamurti and the unity of m chua xac dinh
nor were they floundering in ignorance about their real purpose, such as is the case everywhere in the world today. Thus those who felt the need to brKRISHNAMURTIAND THE UNITY OF MANby CARLO SUARESTranslated from the French by J. F. HenryCONTENTSIntroduction SelEknowledge The human The, song Qf love Krishnamurti and the unity of m chua xac dinh. But today what was clear only to these few choice human beings - that is that conditioning destroys the original and creative liberty - has become an allpervading factor. Man, as an individual, is more in bondage than he has ever been. The anonymous and irresponsible technique of world administrat Krishnamurti and the unity of m chua xac dinhive andsecurity services envelopes US in a network of restrictions, in which we choke and which, literally, is killing man as a creative human being,Krishnamurti and the unity of m chua xac dinh
and soon will destroy him altogether. This fact is quite obvious. To perceive what freedom is, and of what it is made up, is no longer a question of pGọi ngay
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