Neoliberalisms demons on the political theology of late capital
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Neoliberalisms demons on the political theology of late capital
Stanford University Press Stanford. CaliforniaÔ 2018 by the Board of Trustees of the Leland Stanford Junior University. All rights reserved.No part of Neoliberalisms demons on the political theology of late capitalf this book may be reproduced 01 transmitted in any form 01 by any means, electronic or mechanical including photocopying and recording, or tn any information storage or retrieval system Without the prior written permission of Stanford University Piess.Printed in the United States of America on acid Neoliberalisms demons on the political theology of late capital-free, archival-quality paperLibrary of Congress Catalogng-in-Publication DataNames: Kotsko. Adam, author.Title: Neoliberahsm's demons : on the politiNeoliberalisms demons on the political theology of late capital
cal theology of hie capital / Adam KotskoDescription: Staidbrd. California : Stanford University Press. 2018.1 Includes bibliograpliical references anStanford University Press Stanford. CaliforniaÔ 2018 by the Board of Trustees of the Leland Stanford Junior University. All rights reserved.No part of Neoliberalisms demons on the political theology of late capital3607125 (pbk. . alk. paper)Subjects: LCSH: Political theology. Neoliberalism—Philosophy. I Economics—Philosophy.Classification: LCC BT83.59 (ebook) I LCC BT83.59 .K68 2018 (print) I DDC 320.51/3—dc23LC record available at https: kcn.loc.gov. 2018003014Cover design: Rob EllieCover illustration: compo Neoliberalisms demons on the political theology of late capitalsite from iStock imagery by Rob EllieNEOLIBERALISM’S DEMONS h«P^»ho»>Uvi«>^omOn the Political Theology of Late CapitalADAM KOTSKOStanford University PNeoliberalisms demons on the political theology of late capital
ress Stanford. CaliforniaCONTENTSAcknowledgmentsIntroduction1.The Political Theology oflxile Capital2.111C Political and the Economic3.Neoliberalism’sStanford University Press Stanford. CaliforniaÔ 2018 by the Board of Trustees of the Leland Stanford Junior University. All rights reserved.No part of Neoliberalisms demons on the political theology of late capitald in my previous book. The Prince of This World, and to that extent could be understood as a sequel or follow-up. At the same time, it does not presuppose any knowledge of its predecessor—a tact that I verified empirically by presenting the basic argument put forward here in a series of lectures pri Neoliberalisms demons on the political theology of late capitalor to the publication of that work. I would like to thank the following people for the generous speaking invitations that made it possible for me to dNeoliberalisms demons on the political theology of late capital
evelop these ideas: Joel Crombez (University of Tennessee at Knoxville), Monique Rooney (Australian National University), Julian Murphet (University oStanford University Press Stanford. CaliforniaÔ 2018 by the Board of Trustees of the Leland Stanford Junior University. All rights reserved.No part of Neoliberalisms demons on the political theology of late capitalilosophy), Mike Grimshaw and Cindy Zeiher (Canterbury University), Campbell Jones (Auckland University), Harold Stone (Shinier College), Jared Rodríguez and Matthew Smith (Northwestern University), and Colby Dickinson (Loyola University' Chicago). In addition to my hosts, many other interlocutors ha Neoliberalisms demons on the political theology of late capitalve pushed my thinking on this project. Among those not already named. I would like to highlight the contributions of Virgil Brower, Peter Hallward. TeNeoliberalisms demons on the political theology of late capital
d Jennings. Anna Kornbluh. James Martel. Knox Peden and especially Marika Rose, who generously read and provided detailed comments on the entire manusStanford University Press Stanford. CaliforniaÔ 2018 by the Board of Trustees of the Leland Stanford Junior University. All rights reserved.No part of Neoliberalisms demons on the political theology of late capitale to Natalie Scoles, not only for her support and companionship, but for the prescient suggestion that I should teach my first elective course on the devil—setting in train the intellectual journey that lias led to this book. In this, as in so many other cases, she knew me better than I knew myself. Neoliberalisms demons on the political theology of late capitalINTRODUCTIONEvery academic critique of neoliberalism is an unacknowledged memoir. We academics occupy a crucial node in the neoliberal system. Our insNeoliberalisms demons on the political theology of late capital
titutions are foundational to neoliberalism's claim to be a meritocracy insofar as we are tasked with discerning and certifying the merit that leads tStanford University Press Stanford. CaliforniaÔ 2018 by the Board of Trustees of the Leland Stanford Junior University. All rights reserved.No part of Neoliberalisms demons on the political theology of late capitalal order. We must therefore “do more with less.” cutting costs while meeting ever-greater demands. The academic workforce faces increasing precarity and shrinking wages even as it is called on to teach and assess more students than ever before in human history—and to demonstrate that we are doing so Neoliberalisms demons on the political theology of late capital better than ever, via newly devised regimes of outcome-based assessment. In short. we academics live out the contradictions of neoliberalism every daNeoliberalisms demons on the political theology of late capital
y.The present investigation is also autobiographical in a more specific sense. It represents an attempt to think the three great catastrophes that havStanford University Press Stanford. CaliforniaÔ 2018 by the Board of Trustees of the Leland Stanford Junior University. All rights reserved.No part of Neoliberalisms demons on the political theology of late capital overarching phenomenon. As I discuss in my first chapter, this has rarely been done: the Bush debacle is most often viewed as an isolated and unrepresentative episode within the broader historical arc OÍ neoliberalism, while Trump and analogous right-wing reactions in other countries are widely pre Neoliberalisms demons on the political theology of late capitalsented as a resurgence of social and political elements that have unaccountably persisted despite being foreign to neoliberal logic. For reasons thatNeoliberalisms demons on the political theology of late capital
will become clear as my argument unfolds, I view such interpretations as inadequate and unsatisfying. Accordingly, I have sought to develop a more holStanford University Press Stanford. CaliforniaÔ 2018 by the Board of Trustees of the Leland Stanford Junior University. All rights reserved.No part of Neoliberalisms demons on the political theology of late capitalom a previous era.Stanford University Press Stanford. CaliforniaÔ 2018 by the Board of Trustees of the Leland Stanford Junior University. All rights reserved.No part ofGọi ngay
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