Theology of Sabbath and Clergy Care
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Theology of Sabbath and Clergy Care
Theology of Sabbath and clergy CareByGerald SevickSubmitted to the Faculty of the School of Theology of the University of the South in partial fulfill Theology of Sabbath and Clergy Carelment of the requirements For the degree ofDoctor of Ministry39934Sewanee, TennesseeApproved:Date:1.__________________________________________________ _______________The Rev. Dr. William F. Brosend II2.__________________________________________________ _______________The Rev. Dr. Julia Gatta1THEOLOG Theology of Sabbath and Clergy CareY OF SABBATH AND CLERGY SELF-CARECHAPTERPAGE1INTRODUCTION32THEOLOGY OF SABBATH AND CLERGY SELF-CARE73BIBLICAL FOUNDATION - WHAT IS SABBATH?144JESUS, STheology of Sabbath and Clergy Care
ABBATH AND THE NEW TESTAMENT245RESEARCH336SPIRITUAL IDENTITY AND MINISTRY387CULTURAL ISSUES AND OBSTACLES578EXPECTATIONS: SEMINARY THE ORDINATION RITETheology of Sabbath and clergy CareByGerald SevickSubmitted to the Faculty of the School of Theology of the University of the South in partial fulfill Theology of Sabbath and Clergy Careout salvation history, Sabbath has been dn essentidl faith practice. The spiritual significance of Sabbath for Gods’ chosen people cannot be denied, nor their glowing dependence on it for their very identity. Sabbath is more than one of the Ten Commandments. It is embraced as lire heart and soul of Theology of Sabbath and Clergy Carethe spiritual life for anyone seeking rhythm of work and rest in life, rhe place of Sabbath in the life of all God's people did not die with the risinTheology of Sabbath and Clergy Care
g of Christianity. While the Jewish practice of Saturday as Sabbath did not survive in the Church, the call for spiritual rest and the redemption of tTheology of Sabbath and clergy CareByGerald SevickSubmitted to the Faculty of the School of Theology of the University of the South in partial fulfill Theology of Sabbath and Clergy Care of Sabbath has been discussed.Al the 1888 Lambeth Conference. Resolution 6 reflects a concern with the laxity in Sabbath-keeping and the practice ol making Sunday a day of amusement. The resolution calls upon the Church to honor the commandment to keep the Sabbath holy as an obligation to a day of Theology of Sabbath and Clergy Carerest lor all people. (Appendix III) Lambeth revisited this affirmation in 1998 in Resolution 1.8 (Appendix IV). reaffirming the Biblical view of creatTheology of Sabbath and Clergy Care
ion and our call to be stewards of the earth. As an aspect of this, they pray that there be a “recovery of the Sabbath princ iple, as pari of the redeTheology of Sabbath and clergy CareByGerald SevickSubmitted to the Faculty of the School of Theology of the University of the South in partial fulfill Theology of Sabbath and Clergy Caree Church and the weekly practices the bishops observed motivated the submission of the 1888 resolution. Stewardship informed the approval of the 1998 resolution. In 2003, the General Convention of The Episcopal Church concurred in an amended resolution 2003-A135 (Appendix V). This resolution called Theology of Sabbath and Clergy Carethe Church to encourage personal spiritual discipline that included the “holy habits" of tithing, daily persona) prayer and study, Sabbath time, and wTheology of Sabbath and Clergy Care
eekly corporate worship. It called upon every diocese, vestry, and individual member of the church to adopt the declaration affirming such a way of liTheology of Sabbath and clergy CareByGerald SevickSubmitted to the Faculty of the School of Theology of the University of the South in partial fulfillTheology of Sabbath and clergy CareByGerald SevickSubmitted to the Faculty of the School of Theology of the University of the South in partial fulfillGọi ngay
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