Christopher_Fici_STM_Extended_Paper_Gandhi-King_Final
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Christopher_Fici_STM_Extended_Paper_Gandhi-King_Final
Christopher Fici IE 350/ST 350 (Gandhi and King) Dr. John Thatamanil and Dr. Cornel West May 8. 2015Radical Anticipatory Vision, Praxis, And The Antic Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finalcipatory Community In The Exchange Between Gandhi and KingS.T.M Extended PaperThose who approach and aspire, with great humility and vulnerability, to the prophetic are those personalities we can call the anticipators. These personalities are those who have become so convinced, to the very marrow of Christopher_Fici_STM_Extended_Paper_Gandhi-King_Final their bones to the very core of their soul, that the status quo is untenable. Their prophetic vision and praxis consists of blood, sweat, tears, inteChristopher_Fici_STM_Extended_Paper_Gandhi-King_Final
lligence, heart, and their footsteps in the streets. Their praxis is a praxis of anticipation, and this anticipation is forward-looking while remaininChristopher Fici IE 350/ST 350 (Gandhi and King) Dr. John Thatamanil and Dr. Cornel West May 8. 2015Radical Anticipatory Vision, Praxis, And The Antic Christopher_Fici_STM_Extended_Paper_Gandhi-King_Final.As we face the uncertainty of our own stricken age, an age stricken with the ongoing lynching of the black American body, of the body of the Dalit and other so-called “untouchables" in India, and the body of the Earth herself, the prophetic anticipatory vision of Rev. Dr. Martin Luther King. Jr and Christopher_Fici_STM_Extended_Paper_Gandhi-King_Final Mohandas Karamchand (Mahatma) Gandhi remains for US as a guiding post and a guiding light, which, even in its imperfections, has by and large not losChristopher_Fici_STM_Extended_Paper_Gandhi-King_Final
t any of its radical edge and potential. In this paper I propose to carefully explore and explicate our contemporary understanding of the theory and pChristopher Fici IE 350/ST 350 (Gandhi and King) Dr. John Thatamanil and Dr. Cornel West May 8. 2015Radical Anticipatory Vision, Praxis, And The Antic Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finaland King. How does the anticipatory vision of these two prophetic luminaries, along with the voices of those who called and critiqued them to something wiser and deeper, encourage, inspire, and enflame the incredibly urgent necessity for anticipation that we face today to create the beloved communit Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finaly governed by the liberatory assertion of swaraj, or self-rule?Anticipation at the Urgent CrossroadsThis is undoubtedly one of the rare crossroads momChristopher_Fici_STM_Extended_Paper_Gandhi-King_Final
ents in the history of humanity and the history of the Earth herself. It is the moment of the rising of the anthropocentric age, in which the rapaciouChristopher Fici IE 350/ST 350 (Gandhi and King) Dr. John Thatamanil and Dr. Cornel West May 8. 2015Radical Anticipatory Vision, Praxis, And The Antic Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finalesses of the Earth. This coming into the anthropocentric age is part and parcel of the turbo-capitalist1 2 age that we find ourselves in, in which the transnational structure of corporatism IS fueled by the tragic and ironic rise of the neo-liberal economic model of deregulation and privatization at Christopher_Fici_STM_Extended_Paper_Gandhi-King_Final the exact time in which economic simplification and sacrifice IS absolutely necessary for our collective ecological integrity and survival. As NaomiChristopher_Fici_STM_Extended_Paper_Gandhi-King_Final
Klein writes: "Cutthroat competition between nations has deadlocked U.N climate negotiations for decades: rich countries dig in their heels and declarChristopher Fici IE 350/ST 350 (Gandhi and King) Dr. John Thatamanil and Dr. Cornel West May 8. 2015Radical Anticipatory Vision, Praxis, And The Antic Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finalight to pollute as much as rich countries did on their way to wealth, even if that means deepening a disaster that hurts the poor most of all. For any of this to change, a worldview will need to rise to the fore that sees nature, other nations, and our own neighbors not as adversaries, but rather as Christopher_Fici_STM_Extended_Paper_Gandhi-King_Final partners in a grand project of mutual reinvention.’’2 The worldview that Klein anticipates is a1A term I first encountered in Slow Violence and the EChristopher_Fici_STM_Extended_Paper_Gandhi-King_Final
nvironmentalism of the Poor by linguistic and environmental scholar Rob Nixon. See also Tiưbo-Capltallsm: The Hidden Effects of Free-Market CapitalismChristopher Fici IE 350/ST 350 (Gandhi and King) Dr. John Thatamanil and Dr. Cornel West May 8. 2015Radical Anticipatory Vision, Praxis, And The Antic Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finalchuster, 2014), 23place where it is imperative to make the intersections between movements for racial, gender, and sexual justice and the movement for food/environmental/climate justice. This is where the anticipatory vision of Gandhi and King helps to pull our understanding of anticipation beyond t Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finalhe exclusively ecological sphere of concern.My previous and ongoing engagement with the praxis of anticipation has been largely focused upon the ecoloChristopher_Fici_STM_Extended_Paper_Gandhi-King_Final
gical application, while the anticipatory community is never divorced from the ecological. I am learning to understand and express my understanding ofChristopher Fici IE 350/ST 350 (Gandhi and King) Dr. John Thatamanil and Dr. Cornel West May 8. 2015Radical Anticipatory Vision, Praxis, And The Antic Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finale of potential communion where all planetary beings are allowed to survive and thrive within and without from the integrity of their own existential experience of being, or the "content of their character"3 as proclaimed by King. The anticipatory community IS a space where the bonds and chains of an Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finalthropocentrism. racism, sexism, and casteism can be confronted and transcended. This paper allows me an opportunity to broaden my definition and underChristopher_Fici_STM_Extended_Paper_Gandhi-King_Final
standing of the praxis of anticipation which includes the ecological but which also broadens my ecological understanding of anticipation through interChristopher Fici IE 350/ST 350 (Gandhi and King) Dr. John Thatamanil and Dr. Cornel West May 8. 2015Radical Anticipatory Vision, Praxis, And The Antic Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finalm the work of Christian ethicisưeco-theologian Larry Rasmussen, who explained that the anticipatory community are those “home places where it is possible to reimagine worlds and reorder possibilities, places where new or renewed practices give focus to an ecological and postindustrial way of life. S Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finaluch communities have the qualities of a haven, a set-apart and safe place yet a place open to creative risk. Here basic moral formation happens by conChristopher_Fici_STM_Extended_Paper_Gandhi-King_Final
scious choice and not by default...Here eco-social virtues are consciously cultivated and3Martin Luther King, Jr, “1 Have a Dream”, A Testament of HopChristopher Fici IE 350/ST 350 (Gandhi and King) Dr. John Thatamanil and Dr. Cornel West May 8. 2015Radical Anticipatory Vision, Praxis, And The Antic Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finalcommunity practices. Here are the fault lines of modernity are exposed.-"4 The anticipator is thus one who confronts the existential homelessness and rootlessness of the contemporary planetary being, the reality of being alienated from our collective planetary oikos. or household. She confronts the Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finalabsurdity of attempting to transcend our planetary limits through our rapacious economy while still living on the Earth and remaining dependent on theChristopher_Fici_STM_Extended_Paper_Gandhi-King_Final
Earth for our sustenance and well-being. She embodies the empowering humility and vulnerability of living by these limits, and she expresses the freeChristopher Fici IE 350/ST 350 (Gandhi and King) Dr. John Thatamanil and Dr. Cornel West May 8. 2015Radical Anticipatory Vision, Praxis, And The Antic Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finalhe process of creation within the homespace of the anticipatory community must be a process of re-creation and re-discovery. Whether in a religious and/or spiritual and/or cultural context, she is determined to unearth the embedded Earth-honoring wisdom existent in the textual and historical spaces Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finalof personal and collective human experience. She understands that this Earth-honoring wisdom is both of a timeless nature and also of a process-orientChristopher_Fici_STM_Extended_Paper_Gandhi-King_Final
ed kind of substance. The best wisdom needed for anticipation speaks directly to the common complex essence of human nature and spirit, and it is alsoChristopher Fici IE 350/ST 350 (Gandhi and King) Dr. John Thatamanil and Dr. Cornel West May 8. 2015Radical Anticipatory Vision, Praxis, And The Antic Christopher_Fici_STM_Extended_Paper_Gandhi-King_Final anticipator then is determined to apply this wisdom to the recovery of our inherent harmonious relationship wity her fellow planetary being and with the Earth. This determination is the conscious reclamation of our moral agency and the assertion that eco-social virtues, such as selflessness, servic Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finale, and sustainability, must be the fundamental values which define our personal and collective planetary experience.The anticipator does not also shyChristopher_Fici_STM_Extended_Paper_Gandhi-King_Final
away from acknowledging the other inherent element of human nature, which is the tragic compulsion towards existential alienation from one's own4 LarrChristopher Fici IE 350/ST 350 (Gandhi and King) Dr. John Thatamanil and Dr. Cornel West May 8. 2015Radical Anticipatory Vision, Praxis, And The Antic Christopher_Fici_STM_Extended_Paper_Gandhi-King_Final, and the economic and ecologic alienation which then results in the external fabric of civilization. She is no reverent romantic of humanity, yet she also never loses a sense of the hopeful in relation to the potential of human nature and spirit to transcend its own alienation. She participates in Christopher_Fici_STM_Extended_Paper_Gandhi-King_Finala constant vigilance of the selfless against the selfish, in which "the kind of people we strive to be, the kind of life we seek to live, and the kindChristopher_Fici_STM_Extended_Paper_Gandhi-King_Final
of path we wish to take in getting there are all made conceptually more difficult by shifting from the ego to the ecosphere as the center of moral atGọi ngay
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